Saturday, December 28, 2019

Situational factors on consumers - Free Essay Example

Sample details Pages: 30 Words: 8859 Downloads: 10 Date added: 2017/06/26 Category Statistics Essay Did you like this example? Investigation of the effects of situational factors on consumers buying products with superstitious association 1.0 Introduction Research questions: (1) Are Chinese consumers always more likely to purchase products with lucky associations? If not, under what circumstances do Chinese consumers show higher willingness to buy such products and the underlying process. Don’t waste time! Our writers will create an original "Situational factors on consumers" essay for you Create order (2) Can the attributes of all kinds of products can be linked with lucky associations? If not, what kinds of products can be taken into account when marketers want to link their original attribuite with superstitious associations? (3) Do consumers show the same perception towards different attributes with superstitious associations? If not, which attribute is more suitable to be linked with superstitious association. (4) Are attributes with lucky associations of certain products the more the better? If not, how many attributes are considered suitable to be linked with superstitious associations? (5) Do consumers want to pay premium for certain product of which the attributes with lucky associations? If yes, do different types of consumers want to pay the same premium to certain lucky attribute? (6) What is the long-term attitude of consumers towards the products with superstitious-related attributes? 2.0 Literature review 2.1 What is superstition? 2.1.1 The concept of superstition Superstitions are beliefs that run counter to rational thought or are inconsistent with known laws of nature (Vyse, 1997). Superstition is a belief, or set of belief, that specific actions can directly influence the occurrence of desirable outcomes or the avoidance of undesirable outcomes when, in fact, the actions are not causally related to the outcomes (Carlson, Mowen, Fang, 2009, p. 691). Superstitions are attitudes individually held by people which related their existence to a general order of the cosmos, but which are not based on empirical evidence nor incorporated within the institutionalized belief systems of a society, as defined by leading representatives of these systems at any given time (Jarvis, 1980, p. 295). Superstition is (1) fundamentally irrational; (2) popularly accepted; (3) usually influences the behavior of the holder; (4) may be a belief in supernatural phenomena in the conventional sense; (5) has no sound evidence of personal experience to support it; and (6) may have arisen spontaneously and spread without ever having had the sanction of authority (Levitt, 1952). Ono (1987) define superstitious behavior as behavior produced by response-independent schedules of reinforcer delivery, in which only an accidental relation exists between responses and delivery of reinforcers. J. Rudski (2001) believe that in operant behavior, an instrumental response is strengthened when it is followed by a desired consequence. Occasionally, the desired outcomes occur independently of actual responding, yet people still attribute a causal relationship between the two. Such an attribution can be called a superstitious belief. 2.1.2 The typology of superstition Magic thinking is a belief that (a) transfer of energy or information between physical systems may take place solely because of their similarity or contiguity in time and space, or (b) that ones thoughts, words, or actions can achieve specific physical effects in a manner not governed by the principles of ordinary transmission of energy or information (Zusne Jones, 1989, p. 13) Superstitions are rooted in magic thinking (Jahoda, 1969; Keinan, 1994, 2002; Zusne Jones, 1989) 2.2 Superstition in marketplace Recent years witness the fast development of research of superstition in marketplace. There are two research lines in this field: first line is to explore the antecedents and consequences of superstition using modeling; the other line is to know consumers attitude towards superstition in marketing and how superstition influence consumers decision making. 2.2.1 The model of superstition in consumer behavior context Mowen and Carlson are the advocators of the first line. In Mowen Carlson (2003), they employed a hierarchical model of personality to investigate a number of possible trait antecedents and consumer-behavior-related consequences of superstition. One of the interesting findings is that the antecedents of superstition include a lower need for learning among older adults, higher levels of sports interest, a belief in fate, and a decreased belief in heaven and hell. In addition, the results suggest that the consequences of superstition might include beliefs in astrology, magic, psychokinesis, and the existence of fictitious creatures. Evidence suggesting a negative association between superstitious beliefs and attitudes concerning the genetic engineering of food products is also obtained. Based on this research, Carlson, Mowen, Fang (2009) further demonstrate the relationship between trait superstition and consumer behavior. A new measure of trait superstition is developed and a nomolog ical net of its consequences and antecedents identified: they found that trait superstition influence traditional superstitious behaviors such as keeping good luck charms and forwarding emails; they also found that trait superstition influence consumer activities in which outcomes are uncertain and are likely to be influenced by chance. These activities includesport fanship, gambling interest, stock market involvment and promotional games; moreover, trait superstition is predictive of a wide variety of consumer beliefs such as belief in astrology and in common negative superstitions (i.e. fearing black cat) this research reveal a set of antecedents of trait superstition. This two papers lay the foundation of research about the relationship between superstition and consumers trait and the consequences. One criticsm of the model mentioned above is by Vaidyanathan, Aggarwal, Cha, Chun (2007). They mentioned that Mowen Carlson (2003)s model is narrow in that it does not provide an adequate explanation for a variety of superstitious behaviors that are not based on a lack of belief in science. In addition, this model fail to recognize the differences between superstition in modern society and traditional superstition and ignore instrumental-based and social-based superstition. Thus, Vaidyanathan, et al.(2007) proposed a new model named a need-satisfaction model of superstitious behavior that classifies the needs met by superstitious behavior into (1) function need, (2) psychological needs, and (3) social needs. More specifically, they mentioned that the operating principle underlying functional need satisfaction is the illusory of control; the operating principle underlying the psychological need satisfaction of superstitious behavior is counterfatual thinking; the operating principle underlying the social need satisfaction dimension of superstitious behavior is social learning. 2.2.2 The influence of superstition on consumer decision making The second research stream is about the effects of superstition on consumers decision making. Literature in this line at early stage mainly foscus on Chinese consumerssuperstitious-related perception to the specific number, color and letter. For example, Ang (1997) showed that Chinese consumers consistently regarded A and S to be lucky letters and F and Z to be unlucky letters. The lucky number is 8 while 4 is considered unlucky. Moreover, he also found that brand name with lucky letters and numbers are perceived more favorably than those with unlucky letters and numbers. The ramifications of a lucky brand name are wide ranging from perception that the brand is lucky, to being successful, and to having superior quality. Thus, in the absence of other information, Chinese consumers make inferences about product characteristics and success based on brand name. Several following papers, from different perspective verified Ang (1997)s demonstration. Bourassa Peng (1999) use hedonic price analysis to investigate whether house values are affected by lucky and unlucky numbers. Results show that lucky house numbers are capitalised into house values among Chinese households in Aucland, NZ. More precisely, houses with lucky numbers sold for an average 2.4 percent premium. Chau, Ma, Ho (2001) use Hong Kong data to verify this phenonmen again. They show that consumer are willing to pay a premium for a lucky property in Hong Kong. A lucky floor number such as 8, 18, 28 etc. has been shown to be a valuable attribute, although it does not bring about any observable tangible benefit for the tenants living in these units. They also mentioned that the demand for such attribute is very volatile: during property booms, the demand for such an attribute is high due to the superstition and show-off effects so during these period, consumers are more willing to pay a higher premium for lucky floor numbers; however, during a slump period, the demand for such an intangible attribute of a property declines quickly. Cai, Cai, Keasey (2007) analyse the impact of cultural factors on both price clustering and price resistance in Chinas stock market. The results show support the presence of cultural factors impacting on price clustering with the digit 8 showing a higher propensity for clustering and the digits 4 and 7 showing a lowing propensity in the A-share market, where stock is denominated in Renminbi and traded by mainland Chinese. The other paper is Simmons Schindler (2003). They showed that the superstitious meanings attached to certain digits in traditional Chinese culture correspond to the use of those digits in the endings of advertised prices. They found that the digit 8, associated with properity and good luck, to be overrepresented among the price endings used in Chinese advertising; digit 4, associated with death, to be underrepresented among price endings. Furthermore, both results are consistent across different price-ending measures and across three diverse communities of chinese society. The research mentioned above only reveal the superstitious-related phenomone, not detailed analysis the reasons why people show willingness to use superstition in decision making. Tsang (2004) filled this gap. He discussed the relationship between superstition and business decision-making in chinese business communities and showed that the reason why Chinese businessman want to use superstition to help make decision is that superstition helps people cope with uncertainty through providing an additional source of information and reducing uncertainty induced anxiety, which correspond to the informational and psychological aspects of uncertainty respectively. In his paper, he also mentioned that the condition of using superstition in decision making which is that the decision is very important or the situation is uncertain. This condition is the same as what psychological research about superstition points out. Next, two papers by Kramer and Block push the research of superstition in markeplaces into the frontline. These two papers, both using experimental methodologies, investigate superstitious symbols (such as digit 8 and color red in Chinese culture) do influence the purchasing attitude and behaviors of superstitious individuals. Specifically, in Kramer Block (2008), the authors pointed out that superstitious beliefs may be a source of information relied upon in evaluation and satisfaction judgements through an automatic process. More precisely, the superstitious associations that individuals hold concerning an objects attribute (e.g. color) will influence how well they believe the object itself should perform. The authors verify that following product failure, Chinese consumers will be less satisfied with a product for which they hold positive (vs. neutral) superstitious associations because Chinese consumers show higher performance expectations to the product with superstitious-relat ed attributes. In addition, this paper found the evidence of the role of nonconscious processing in the effect of superstition. In this research, the nonconscious component of superstition is greater than the conscious part. Block Kramer (2009) based on their last paper further propose that product attributes with superstitious associations influence performance expectations that in turn determine purchase likelihood and subsequent satisfaction after product failure. More precisely, consumers will be more likely to purchase a product with which they have positive superstitious associations as compared to a product with which they do not have any and the differences in purchase likelihood are driven by superstition-based performance expectations. In addition, they show that consumers will be less satisfaied with a product for which they hold positive (vs. neutral) superstitious associations following instances of both negative and positive expectation disconfirmation and expectation disconfirmation sensitivity is considered as a moderator of the impact of superstitious beliefs on product satisfaction. Therefore, incorporating superstitious elements into products can be viewed as a two-side sword because raising expectations with positive superstitious associations may initially induce purchase, but subsequently decrease repurchase rates or positive word-of-mouth as these high expectations are difficult to meet or exceed. 2.2.3 Research gaps In the research stream about the effects of superstition on consumers decision making, although extant literature (Block Kramer, 2009) has verifed the relationship between products with (and without) superstitious attributes and purchase likelihood, two research gaps are left to be filled: (1) From the vertical comparison of product with superstitious-related attributes, under what circumstances do superstitious consumers show higher willingness to buy products with superstitious-related attributes and the underlying process. (different products?) (2) From the horizontal comparison of products with and without lucky attributes, whether superstitious consumers always prefer the products with superstitious-related attributes to the products with nonsuperstitious-related attributes? personal traitproduct with superstitious-based attributes,state (Keinan, 1994, p. 52) Situational and environmental variables In order to answer the first question, I start from the psyclogical literature and find out when superstition happens and why it happens. Then, I will link the psychological research about superstition with superstitious consumers attitude towards product with lucky attributes. Regarding the second question, I will focus on one important factor that influence consumer decision making: information uncertainty towards a product. 2.3 Psychological research on superstition The pervasiveness of superstition in everyday life has long been a concern of psychologists, including researchers, educators, and clinicians (Zusne Jones, 1989) and recent years witness an increasing interest in the study of superstitious beliefs. The studies of superstitious beliefs are important since they can help inform or refine our understanding of the interconnections among imagination, cognition, personality, and culture and then how these associations may produce phenomena like cognitive illusions and delusional thinking (Huang Teng, 2009). Some findings have already been obtained. In answering what kinds of superstition and magic thinking exist, researchers have mentioned several superstitious behaviors such as carrying lucky charms (Wiseman Watt, 2004), knock on wood (Keinan, 2002), keep the fingers crossed (Damisch, 2008; Vyse, 1997), avoid walking under ladders (Pole, Berenson, Sass, Young, Blass, 1974). Furthermore, study have showed that people who seems to be esp ecially likely to exhibit superstition are gamblers (Joukhador, Blaszczynski, Maccallum, 2004), athletes (Bleak Frederick, 1998; Todd Brown, 2003) and students (Albas Albas, 1989; Felson Gmelch, 1979) because they all face situations in a performance context, which elicit pressure, psychological tension, and feeling of anxiety (Schippers Lange, 2006). There are two explanations why under such circumstances do people use superstition: first one is that stress undermines perceived control (Friedland, Keinan, Regev, 1992). As undermined perceptions of control have been associated with negative psychological and physical consequences (Abramson, Seligman, Teasdale, 1978), people, therefore, attempt to do something to regain perceptions of control and superstition is the very one people want to use (Keinan, 1994, 2002; Matute, 1995). Here, as people who engage in superstitious behavior are often aware that their behaviour is unreasonable or irrational but find it difficult to rid themselves of such behavior (George Gmelch Felson, 1980), the purpose of superstition is not a means to an end to control over the outcomes but to offer the comfort of feeling in control. In other words, superstition is considered a secondary control (Case, Fitness, Cairns, Stevenson, 2004). The second explanation is from the perspective of self-efficacy. It has been showed that by helping the individual overcome mental obstacles in performance-related situation, the implementation of a good luck superstition prior to a performance task leads to an increase in perceived self-efficacy towards the required activity, which in turn improves the final performance (Damisch, 2008). One up-to-date research, although does not mention self-efficacy directly, verified that a temporary change in perceptions of luck (an enhanced self-efficacy belief) is performed as a mediating variable between superstition and performance and lucky primes increase consumers risky preference (Jiang, Cho, Adav al, 2009). 2.3.1 Superstitious people Current literature has reported that several groups of people are more superstitious. These groups include: financial investors, gamblers, athletes, students. 2.3.1.1 Superstitious financial investors The former chairman of the Chicago Mercantile Exchange Leo Melamed in his autobiography mention that most traders, whether they admit it or not, are superstitious. Some have a lucky tie that they must wear every day, some use a lucky pencil, others drive to work down the same streets, and so on. (Melamed Tamarkin, 1996) Many Hong Kong tycoons will not go ahead with a building or a financial investment without seeking the advice of a Feng Shui consultant (Tsang, 2004). anecdote Kolb Rodriguez (1987) verified that superstition may play a role in the performance of the securities market. They investigated whether the mean return for Friday the Thirteenth is statistically different from the mean return for other Fridays. They used the sample periods between July 1 1962 and December 31 1985, which includes thirty-nine occurrences of Friday the Thirteenth and using t-test, found that mean returns for Friday the Thirteenth are lower than those of other Fridays. One follow-up study is Lepori (2009). He tested whether superstition-induced behavior affects investment decisions. Similar as Kolb Rodriguez he focused on a phenomenon that is typically interpreted as bad omens by the superstitious both in Asian and Western societies: beliefs associated with eclipses and employed a dataset containing 362 such events over the period 1928-2008. Using four broad indices of the US stock market, he uncovered strong evidence that the occurrence of negative superstitious event s (i.e. eclipses) is associated with below average stock returns, which is consistent with a diminished buying pressure coming from the superstition. He also extended his analysis to a sample of Asian countries and found analogous results. 2.3.1.2 Superstitious gamblers The outcome of most game of chance are random events, completely out of the players control (Vyse, 1997). However, most gamblers have their own way to exert their control over the outcome: engaging superstitious strategies. The concept of superstition in the context of gambling is defined as gestures whether verbal or non-verbal that are deployed and believed to effect the game when there is no empirical connection between that and the outcome (Henslin, 1967, p. 318) and it is one subset of an array of important cognitive distortions identified as contributing to the false belief that one can influence the outcome of a chance event (Toneatto, 1999). Superstition exists in most gambling activities and other games of chance (Joukhador, et al., 2004). One of the most revealing research is a study of craps players by Henslin (1967). Craps is a wagering pure-chance game played with dice and there is no skill involved in throwing dice. Henslin, nonetheless, found that the crap players employed a lot of strategies that they believed increased their chance to win. For example, players will touch the dice softly for wishing a low number and throw the dice hard to bring a high one. Also snapping ones fingers is c onsidered to be lucky. Just as Henslin mentioned the shooter will frequently point with his index finger close to the die, wait until the die has slowed down. Not only crap players employ superstition, later research also showed that bingo players use superstitious strategies such as feelings, hunches and psi, attitudes, and luck to neutralize their marginally deviant behaviors (King, 1990); players also perform superstitious way when playing slot machine: 38% of all their speech can be regarded as irrational and 80% of their strategic statements are irrational (Walker, 1992). Later a series of studies using experimental method to verify that gamblers indeed want to superstitiously control the outcome of the pure-chance game. Rothbart Snyder (1970) use a procedure in which subjects rolled a die and bet on the outcome, it was found that subjects predicting the outcome before the die was rolled bet more money and reported greater confidence in being correct that subjects postdicting the outcome after the die had already been rolled. The results were interpreted as support for the hypothesis that a form of magic thinking mediates the frequently reported positive relationship between subjects desire for a particular outcome and his estimate of that outcomes likelihood of occurrence. Wohl Enzle (2002) find that having choice in a game of chance heightened both perceived personal luck and perceived chance of winning. In the following experiment, hypothesis are tested based on the proposition that luck perceived as a personal quality follows the laws of sympathetic magic. The results show that the participants act as though luck could be transmitted from themselves to a wheel of fortune and thereby positively affect their perceived chance of winning. Wohl Enzle (2009) investigate how perceptions of other peoples luck are used in an attempt to maximize ones own outcomes. More specifically, it was hypothesized that people will defer to a lucky other in games of chance to maximize winning potential. In experiment 1, participants are told that they would receive a scratch-and win lottery ticket as a gratuity for participating. As hypothesized, participants are more likely to allow a confederate to either pick their lottery ticket if they perceived the confederate to be personally lucky than is such perceptions where not facilitated. In experiment 2 and 3, participants interacted with a confederate over the Internet. As predicted, participants are more likely to allow a gambling partner (a confederate) to spin a roulette wheel (experiment 2) and bet more money on the outcome of the spin (experiment 3) if they were made to believe their partner is lucky. 2.3.1.3 Superstitious athletes The popularity of sport combined with the fact that its participants are a traditionally superstitious group make athletes, particularly professional athletes, the most famous of all superstitious people (Vyse, 1997). There is long history in studying the superstitious behavior among athletes. Here one may concern whether the commonly used sport ritual is superstitious behavior. According to Womack (1992), he defined superstitious behavior in sport as actions that are repetitive, formal, sequential, distinct from technical performance, and that the athletes believe to be powerful in controlling luck or other external factors. Here, superstitious behavior focus on bring good luck. Sport rituals is also particular behaviour, however the purpose of ritual is to calm the individual and to provide a predictable routine that allows the person to perform as he or she has practiced and without distractions (Burger Lynn, 2005). Current literature has revealed that nearly all kinds of sports can be found that athletes perform both rituals and superstitious behaviors. For example, Gregory Petrie (1975) investigated superstitions among member of six selected Intercollegiate athletic teams and found that sport superstitions were identified with particular activities: (1) hocky – equipment, order and player position; (2) basketball – sinking the last warm-up shot; (3) volleyball – superstitions pertaining to food; (4) swimming – colour of suit; (5) track – clothing, lane numbers and superstitions related to shoes; and (6) tennis – weather and lucky balls. Several follow-up studies verified and supported the different superstitions across different kinds of sports. Bleak Frederick (1998) found that football rituals were centred around clothing and prayer; gymnasts focuses on team rituals and pregame food rituals; track athletes were the only group that mentioned lucky items of clothing or lucky marking on shoes. Gmelch (1992) showe d that American professional players develop and follow a daily routine which is believed to reduce chance and their feelings of uncertainty. These routines include eating the same food and listening to the same songs before the match. Also many players have fetishes or charms which they believe to embody supernatural power that can aid or protect them. These charms include a wide assortment of objects from coins, chains and crucifixes to a favourite baseball hat. Apart from the investigation of different superstitions in sports, researchers also revealed the timing of superstition happening in one particular sport. For example, Gmelch (1971) found that for baseball player, superstitions hardly occur in fielding where success is 97.5%. However when it comes to hitting and pitching, where the rate of success is only 0.245 and seems to depend on luck and other external circumstances, superstitious rituals are often exhibited. Similarly, Ciborowski (1997) reported a high rate of superstitious practices when games were close or when a team was about to lose, but not when a team was leading comfortably. uncertainty? 2.3.1.4 Superstitious students Researchers have showed that students employed superstitious strategies during the examination period. Albas Albas (1989) observed 300 students of University of Manitoba in a number of locations, on and off campus, and conducted many formal and informal interview over thirteen years and estimated that 20% to 33% students used magic, primarily to bring on good luck rather than to ward off bad luck. They divided the students exam-related superstitions into two broad categories: the use of lucky objects and the practices of special rituals. Regarding the lucky objects, they showed that some students used common amulets such as rabbits feet, dice and coins. The special rituals, they mentioned, were highly private and idiosyncratic. For example, they reported that one student knocked on exam door three times; one student played the song Money Changes Everything on the drive to school. One further study is by Gallagher Lewis (2001). They used US subjects and found that nearly 70% of students indicated some level of test-related superstitious practice. They also showed that superstitious practice among students was largely independent of religious belief and practice and of gender and race. Not only students in the context of western culture perform superstitious behavior, many students from eastern culture also employ superstitious strategies. Tsang (2004) reported that many Chinese TOELF candidates, who had applied for scholarships provided by US universities and were waiting for the scholarship offers, went to pray in the Temple of the Lying Buddha in Beijing, China. 2.3.1.5 The similarities of above superstitious groups When taking a look at the four groups of people who are particularly likely to perform superstition, we can find the similarities of them. Financial market, as mentioned by Lepori (2009), is highly uncertain and the risk is high (Vyse, 1997). Gamblers also face the uncertainty because gambling sometimes is pure chance-determined game and gamblers cannot control over the outcome. Students during examination time and athletes in a match also experience the same thing. According to Damisch (2008), exams and matches are important to students and athletes because they are in the performance context which exist both certainty and uncertainty. The uncertainty components include the difficulty of exams and the level of couterparts in the match. Meanwhile, the outcome of the performance is usually important because students may enter a good university and athletes may win the champion. Thus these characteristics may result pressure, physical tension and feeling axiety. Rationally speaking, pe ople can use the controllable forces to control the certainty and people cannot control the uncertainty things (Burger Lynn, 2005). However, people, when dealing with uncontrollable events or uncertainty, do not merely wait and see the outcomes happen passively, instead they perform some ways (for example superstition) so that they do something to try to influence the uncontrollable event. Taken together, regardless of financial investors, gamblers, athletes and students, they face uncertainty and the outcomes which are considered important to them. So far, I have summarized the similar characters of the superstitious groups and I believe it is these characters that make these groups resort to superstition. In the next paragraphs, I will find further support about whether these factors do influence the occurance of superstition, in other words, I will find out the situational variables for people to perform superstition. 2.3.2 Situational variables of superstition Last paragraph, we focus on participant variables that who is likely to engage superstitious behavior and summarize it is the situation or environment that make these groups of people prone to perform superstition. In this paragraph I will show the evidence to further support the idea that situational or environmental factors do influence peoples engaging superstitious behaviors. Indeed, prior literature has showed that people tend to endorse superstitious beliefs and to resort to superstitious strategies under conditions of uncertainty (Felson Gmelch, 1979; Malinowski, 1954) and the high importance of the outcome (J. M. Rudski Edwards, 2007; Schippers Lange, 2006). 2.3.1.1 Uncertainty Researchers from a variety of disciplines have argued that superstition often grows out of uncertainty. One of the first pieces of evidence for this notion comes from Malinowski (1954)s observations. He (Malinowski, 1972/1948, pp. 139-140) observe the life of Trobrianders and find magic wherever the elements of chance and accident, and the emotional play between hope and fear have a wide and extensive range. He does not find magic wherever the pursuit is certain, reliable, and well under the control of rational methods and technological processes. Further, he finds magic where the element of danger is conspicuous. This work opens the door for the following researchers to study when superstition happens. Some follow-up studies further verify Malinowskis theory. For example, Felson Gmelch (1979) argue that magic results from purely cognitive processes and represents an effort to produce favourable. In other words, people believe that unknown forces (good luck or bad luck) play a role in the outcome of events and that these forces can be manipulated by magic. They use survey to find that students reported using more magic in activities that are relatively uncertain (i.e. gambling) and less in activities that are relatively more certain (i.e. illness). Thus this study suggests that people use magic in situations of uncertainty, which support Malinowskis basic notion. 2.3.1.2 The importance of outcome The perceived importance of the outcome increased, irrational beliefs also increase. One possible explanation for this is that when the stakes are high, in some peoples eye, superstitious behavior will become more rational because from the perspective of expected-utility, the small inconvenience of the superstition is outweighed by the potential benefit (Vyse, 1997). This explanation is supported by the principle of Pascals Wager which demonstrate that even if there is only a small possible concerning the existence of heaven and hell, it might be the safest strategy to protect against the risk of damnation by living a Christian life. Therefore, high stakes (the outcome is important) will lead people to perform superstitious behavior in case it can be helpful. Researchers have also showed this causal relationship of the importance of outcome with the use of superstitious behavior in different context. For example, Biner, Angle, Park, Mellinger, Barber (1995) used experimental method to investigate whether need affect subjects level of confidence in winning a motive—relevant incentive in a chance-based card-drawing activity. Results show that compared to food-satiated (low need or low importance) subjects, food-deprived (high need or high importance) subjects were significantly more confident that they would win the hamburger in the pure-chance drawing. In their follow-up study, they used field study to show that higher ratings of personal skill in lottery among low-income participants (outcome is more important) than high-income participants (outcome is less important). In the context of sports, similar findings are also presented. For instance, Schippers Lange (2006),using experimental method, manipulated different type of match (final vs. training) as different importance of the outcome (high importance vs. low importance) and found that ritual commitment, which is defined as the extent to which subjects wish or need to engage in superstitious ritual in sport, is greater when importance of the game is high rather than low. In the context of students taking exam, Rudski Edwards (2007) use experiment to show the causal relationship between importance of outcome and degree of difficulty (easy, moderately comfortable, difficult), and students performing superstitious behaviors. Regarding measuring students superstitious behavior, they based on Bleak Frederick (1998)s survey consisted of 25 items describing common superstitions or rituals about college athletes. About the importance of outcome, they use the setting that the test represents 5%, 20% and 50% of the final exam grade. They found that the importance of the outcome most influenced superstitious rituals. (Damisch, 2008, p. 18) 2.3.2 Why superstitions happen? 2.3.2.1 Stress Stress and superstition Ellson (1942) found a large temporary increase in the percentage of books dealing with psychical research and spiritualism published between 1916 and 1920, which he attributed to the threat posed by the First World War. Sales (1973) believed that peoples interest in superstition is reflected in the popular media and examined the percentage of books and articles pertaining to astrology during threatening and nonthreatening periods and found that the percentage was significantly higher during stressful times. Padgett Jorgenson (1982) use multiple linear regression to demonstrate that economic threat predict the level of superstition in Germany for the tumultuous years 1918 to 1940. Indexes of superstition were the number of articles on astrology, mysticism, and cults appearing in a Germany periodical index. Threat was measured by levels of real wages, unemployment, and industrial production. The economic threat variables significantly predicted level of superstition in two of the three superstition indexs. McCann Stewin (1984) verified that the annual percentage of parapsychological contributions to the psychological literature is (a) correlated positively with the unemployment rate, (b) is correlated negatively with the disposable per capita income in constant dollars, and (c) is correlated positively with the subjective annual threat weightings of historians and social critics. Womack (1992) reported that athletes were more likely to resort to superstition or rituals under highly stressful situation. Keinan (1994) is the landmark to use experimental method to investigate the relationship between psychological stress and magic thinking and the extent to which such a relationship may be moderated by individuals tolerance of ambiguity using Israeli citizens during the Gulf War as the subjects. The results show that superstitious and magic beliefs are more prevalent among people living in regions exposed to missile attacks (high-stress condition) than among those living in regions not exposed to such attacks (low-stress condition). Furthermore, high stress level exerts a more pronounced effect on the occurrence of magical thinking in individuals with low tolerance of ambiguity than in those with high tolerance. Although this paper point out a bright way for future research about superstition in psychology, several research gaps are left to be filled: (1) this research only focus on magic thinking which means that no one knows whether people will use behavioural expressions to deal wi th stress; (2) this paper does not rule out other factors that can also link to magic thinking in the different areas. Keinan (2002) based on the former work further to solve the problems mentioned above. He designed a very clear experiment that half participants are exposed to low-stress conditions (a regular study day during which no examination were held) and half to high-stress conditions (about half an hour before an examination). They are interviewed and asked questions designed to elicit a superstition behavior: knocking on wood ritual. Results show that the difference in the number of knocks on wood between high Desire for Control (DC) and low-DC individuals was greater in the high-stress than in the low-stress condition. Uncertainty and stress Monat, Averill, Lazarus (1972) conducted two experiments to show the effects of uncertainty on anticipatory (3 minutes) stress reactions and cognitive coping reponses. Results show that temporal uncertainty subjects who know that a painful electric shock would occur, but not when, demonstrated maximum affetice disturbance (stress) in the anticipation period and thought less about the shock as time processed. Mishel (1984) proposed a structural model to explain the stress resulting from hospitalization for a medical problem. Results showed that perceived uncertainty about symptoms, treatment, and outcome was examined as a major predictor of stress. Testing of the model with hospitalized medical patients indicated support for the relationship of uncertainty to stress. Uncertainty also had the predicted mediating role between seriousness of illness and stress. Fleming, Okeeffe, Baum (1991) showed that resident living near hazardous waste site which elicit uncertainty about the future of their family performed more poorly on a task that has been shown to be affected by stress and had more difficulty concentrating and/ or motivating themselves to work on the task and experienced greater stress-related arousal of the sympathetic nervous system. Importance of outcome and stress Schuler (1980) Marchant, Morris, Anderson (1998) conducted experiment to investigate whether perceived importance have causal relationship with competitive strate anxiety. They manipulated perceived importance of outcome (low importance: three golf balls vs. high importance: golf shoes) and asked participants to complete the Sport Competition Anxiety Test. Results show the significant differences between the low-importance group and high-importance group on competitive state anxiety. Schippers Lange (2006) use experiment to verify that importance attached to the outcome in a given situation affect peoples tension. More specifically, when outcomes are not considered to be very important, individuals should feel more or less relaxed, the level of psychological tension is low. In contrast, when outcomes are considered to be very important, people experience greater psychological tension and stress. 2.3.2.2 Control The need for control and the aversiveness of perceived uncontrollability are major motivators of human behaviors and have long been identified as a basic motivation in the psychological literature (Averill, 1973; Lefcourt, 1973; White, 1959). Heightened perceptions of control have been associated with psychological and physical well-being (Taylor Brown, 1988) and exposure to uncontrollable situations has deleterious effects and have been associated with feelings of helplessness and other negative psychological and physical consequences (Abramson, et al., 1978). Thus when personal control is threatened or undermined, persons are driven to protect it or regain it (Liu Steele, 1986; Pittman Pittman, 1980). Superstitious strategies are the useful tools for people under low perceptions of control or even no control to regain such control. Stress and control Many psychological literatures have mentioned that experience of stress is strongly associated with perceived loss of control. Lacking control and superstition Some research has pointed out that a tendency towards magical thinking in situation in which control is reduced or lacking. The first study of superstition happening under lacking of control is Skinner (1948). Skinner records the behaviors of hungry pigeons when food is presented regularly and finds that even pigeons can perform superstitious behavior in uncontrollable reinforcement situations. More specifically, Skinner arranges a clock to present food every 15 seconds. After a few minutes, the pigeons start to perform distinctive rituals even though reinforcement is complete independent of the pigeons behavior. The distinctive rituals include that one bird is conditioned to turn counter-clockwise about the cage, making two or three turns between reinforcements; another bird repeatedly thrust its head into one of the upper corners of the cage; a third bird develop a tossing response, as if placing its head beneath an invisible bar and lifting it repeatedly. Skinner (1948) demonstrates that the behavior of the pigeons is a sort of superstition because the bird behaves as if there is a causal relation betw een its behavior and the presentation of food, although such a relation is lacking. Some follow-up studies are conducted and verify Skinners theory from different angles. For example, Ono (1987) analyze the behavior of humans exposed to response-independent schedules of reinforcer delivery and find that idiosyncratic and stereotyped superstitious behavior is produced in human subjects by response-independent schedules. Matute (1994) use experiment to demonstrate that Yoked subjects tend to superstitious behavior and illusion of control during exposure to uncontrollable noise. This in turn prevents the development of learned helplessness because uncontrollability is not perceived. In the following experiment, the failure feedback manipulation is added to the Yoked condition. Results of this experiment replicate previous findings of a proactive interference effect in humans – often characterized as learned helplessness. This effect, however, does not support learned helplessness theory because failure feedback is needed for its development. It is argue that conditions of response-independent reinforcement commonly used in human research do not lead to learned helplessness, but to superstitious behavior and illusion of control. Matute (1995) based on his former research test the generality of superstition and illusion of control effects in humans exposed to uncontrollable noise under different task conditions, as well as two different conditions of percentage and distribution of negative reinforcement (noise termination). He find that most subjects exposed to non-contingent negative reinforcement tend to behave superstitiously, and to believe (a) that they had found a way to stop the noise, (b) that the task was controllable, and (c) that they were controlling it. Dudley (1999) support Matutes theory and argue that paranormal beliefs can allow one to make external and specific attributions by placing the blame for failure outside oneself, which may prevent the development of learned helplessness during specific instances of uncontrollability. He use experiment to verify his assumption that participants resort to superstitious belief in unsolvable situations, which may prevent or interrupt performance impairment and superstition may help block the development of learned helplessness. More specifically, he find that college students scoring higher on Tobacyks revised Paranormal Belief Scale (PBS) (J. Tobacyk Milford, 1983; J. J. Tobacyk, 2004) solve more anagrams after exposure to an unsolvable problem than did students who score lower on the PBS. The effectiveness of superstition As superstitious strategies are often used when control is lacking. Some early literatue maintained that the reason why people perform superstition is that they believe it is useful to control the outcome. For example, Killeen (1978) propose that in the attempt to solve a problem, an organism tend to repeat any behavior that may have produced the desire outcome. Later, Van Raalte, Brewer, Nemeroff, Linder (1991) demostrated that those students who believe that their own actions exert some control over chance events are most likely to exhibit superstitious behaviors. However, many psychological researchers argued that even people know clearly that their superstitious behaviors do not have any influence on the potential outcome, they still perform superstitious behaviors. Research that support this standpoint can be found in literatures which are in different contexts. For example, Bleak Frederick (1998) report that may athletes engage in superstitious rituals in spite of their self-reports indicating low levels of aggrement that such behaviors are effective in influencing sports performance which means that it is not necessarily effectiveness of a superstitious sport behavior which determines its popularity among members of a sport team. Rogers (1998), in the context of gambling, observed that Lotto players acknowleged that winning Lotto is based purely on probability but they still believed in hot and cold numbers and used of intuition influenced actual behaviors. Rudski Edwards (2007), in the context of students taking exam, also argue that a lthough many participants reported using charms or rituals, they often failed to grant much credence to their efficacy. In regard to this controversy, Campbell (1996) based on Garwood (1963)s work propsed the concept of modern superstition which he believed that modern practitioners of superstition are not prepared to declare that they believe that they have any control over the outcome. The reason why they engage superstition is that they want emotional reassurance which superstition brings. In addition, they pursue a state to be active rather than accept passivity where control is lacking; a need to protect a fundamental orientation to action which is internalized in their personality and characteristic of their culture. That is to say, people performing superstition want to obtain a feeling which make them comforatble. Current psychological literature, from the perspective of illusory control also support this viewpoint. Illusory control and superstition Langer (1975) is the first researcher to propose this concept. She demonstrated that people act as if they can control outcomes in situations that are purly chance. She proposed that chance situations with skill elements elicit illusions of control, exaggerations of the probability of success based on overestimations of personal control. Case, et al.(2004)s experiment also support this standpoint. They showed that belief in the efficacy of the psychics ability did not appear to drive use of the psychics choice and participants chose the psychic option only on those trials where failure was most salient, in other words, only under circumstance that participants cannot control the outcomes. Case, et al. (2004) investigate the use of superstitious strategies under conditions of low control. In their experiments, 78 participants complete a chance-determined card-guessing task in which they were permitted to use a psychics card selection instead of making their own card selections. Participants use of a superstitious strategy (a psychics selections) increased significantly with the perceived likelihood of failure, which suggests that participants cannot control the outcomes. question, I will start from the psychological literature and try to find that under what circumstance do people perform superstition because according to the Block and Kramer (2009; 2008)s work, the reason why consumers prefer products with superstitious-related attributes is that superstitious people mistakenly believe that positive superstitious-association attributes lead to higher product performance. It is to be noted that the product performance does nothing with the attributes no matter whether they are positive or negative superstitious-related. Thus, the phenomenon that consumers prefer products with positive superstitious-related attributes match with the concept of superstition that is a belief, or set of belief, that specific actions can directly influence the occurrence of desirable outcomes or the avoidance of undesirable outcomes when, in fact, the actions are not causally related to the outcomes (Carlson, et al., 2009, p. 691). Therefore, we propose that As superstition is the psychological topic originally, however, current literature about superstition in marketplace do not take consumer psychology of superstition into accout. In other words, there is lack of empirical research between the psychological research of superstition and research about superstition in consumer decision making context. It is likely to expect that for superstitiou sconsumers, their situation when using products could induce their evaluation towards products with superstitious-related attributes. So in order to answer the first question, I start from the psychological literature and try to find out when Reference Abramson, L., Seligman, M., Teasdale, J. (1978). Learned helplessness in humans: Critique and reformulation. Journal of Abnormal Psychology, 87(1), 49-74. Albas, D., Albas, C. (1989). Modern Magic: The Case of Examinations. The Sociological Quarterly, 30(4), 603-613. Ang, S. H. (1997). Chinese Consumers Perception of Alpha-Numeric Brand Names. Journal of Consumer Marketing, 14(3), 220-233. Averill, J. R. (1973). Personal control over aversive stimuli and its relationship to stress. [doi:10.1037/h0034845]. Psychological Bulletin, 80(4), 286-303. Biner, P. M., Angle, S. T., Park, J. H., Mellinger, A. E., Barber, B. C. (1995). NEED STATE AND THE ILLUSION OF CONTROL. Personality and Social Psychology Bulletin, 21(9), 899-907. Bleak, J. L., Frederick, C. M. (1998). Superstitious behavior in sport: levels of effectiveness and determinants of use in three collegiate sports. Journal of Sport Behavior, 21(1), 1-15. Block, L., Kramer, T. (2009). The Effect of superstitious Beliefs on Performance Expectations. Journal of the Academy of Marketing Science, 37(2), 161-169. Bourassa, S. C., Peng, V. S. (1999). Hedonic prices and house numbers: the influence of Feng Shui. International Real Estate Review, 2(1), 79-93. Burger, J. M., Lynn, A. L. (2005). Superstitious Behavior Among American and Japanese Professional Baseball Players. Basic and Applied Social Psychology, 27(1), 71 76. Cai, B. M., Cai, C. X., Keasey, K. (2007). Influence of cultural factors on price clustering and price resistance in Chinas stock markets. Accounting and Finance, 47(4), 623-641. Campbell, C. (1996). Half-Belief and the Paradox of Ritual Instrumental Activism: A Theory of Modern Superstition. The British Journal of Sociology, 47(1), 151-166. Carlson, B. D., Mowen, J. C., Fang, X. (2009). Trait superstition and consumer behavior: Re-conceptualization, measurement, and initial investigations. Psychology and Marketing, 26(8), 689-713. Case, T. I., Fitness, J., Cairns, D. R., Stevenson, R. J. (2004). Coping With Uncertainty: Superstitious Strategies and Secondary Control. Journal of Applied Social Psychology, 34(4), 848-871. Chau, K. W., Ma, V. S. M., Ho, D. C. W. (2001). The Pricing of Luckiness in the Apartment Market. Journal of Real Estate Literature, 9(1), 31-40. Ciborowski, T. (1997). Superstition in the collegiate baseball player. [Article]. Sport Psychologist, 11(3), 305-317. Damisch, L. (2008). Keep your fingers crossed! The influence of superstition on subsequent task performance and its mediating mechanism. Unpublished Dissertation. Department of Psychology, University of Cologne. Dudley, R. T. (1999). The effect of superstitious belief on performance following an unsolvable problem. Personality and Individual Differences, 26(6), 1057-1064. Ellson, D. G. (1942). Book publications in psychical research and spiritualism in wartime. The Journal of Abnormal and Social Psychology, 37(3), 388-392. Felson, R. B., Gmelch, G. (1979). Uncertainty and the Use of Magic. Current Anthropology, 20(3), 587-589. Fleming, I., Okeeffe, M. K., Baum, A. (1991). CHRONIC STRESS AND TOXIC-WASTE THE ROLE OF UNCERTAINTY AND HELPLESSNESS. Journal of Applied Social Psychology, 21(23), 1889-1907. Friedland, N., Keinan, G., Regev, Y. (1992). Controlling the uncontrollable: Effects of stress on illusory perceptions of controllability. Journal of Personality and Social Psychology, 63, 923-931. Gallagher, T. J., Lewis, J. M. (2001). Rationalists, Fatalists, and the Modern Superstitious: Test-Taking in Introductory Sociology. Sociological Inquiry, 71(1), 1-12. Garwood, K. (1963). Superstition and Half belief. New Society, 18, 120-121. Gmelch, G. (1971). BASEBALL MAGIC. Trans-Action, 8(8), 39-42. Gmelch, G. (1992). Superstition and Ritual in american Baseball. Elysian Field Quarterly, 11(3), 25-36. Gmelch, G., Felson, R. B. (1980). Can a lucky charm get you through organic chemistry? Psychology Today, 12, 75-78. Gregory, C. J., Petrie, B. M. (1975). Superstitions of Canadian Intercollegiate Athletes: an Inter-Sport Comparison. International Review for the Sociology of Sport, 10(2), 59-68. Henslin, J. M. (1967). Craps and Magic. The American Journal of Sociology, 73(3), 316-330. Huang, F.-J., Teng, C.-I. (2009). Development of a Chinese Superstitious Belief Scale. Psychological Reports, 104, 807-819. Jahoda, G. (1969). The psychology of superstition. London: Penguin Press. Jarvis, P. (1980). Towards a Sociological Understanding of Superstition. Social Compass, 27(2-3), 285-295. Jiang, Y. W., Cho, A., Adaval, R. (2009). The unique consequences of feeling lucky: Implications for consumer behavior. Journal of Consumer Psychology, 19(2), 171-184. Joukhador, J., Blaszczynski, A., Maccallum, F. (2004). Superstitious Beliefs in Gambling Among Problem and Non-Problem Gamblers: Preliminary Data. Journal of Gambling Studies, 20(2), 171-180. Keinan, G. (1994). Effects of Stress and Tolerance of Ambiguity on Magical Thinking. Journal of Personality and Social Psychology, 67(1), 48-55. Keinan, G. (2002). The Effects of Stress and Desire for Control on Superstitious Behavior. Personality and Social Psychological Bulletin, 28(1), 102-108. Killeen, P. R. (1978). Superstition: A Matter of Bias, Not Detectability. Science, 199(4324), 88-90. King, K. M. (1990). Neutralizing marginally deviant behavior: Bingo players and superstition Journal of Gambling Studies, 6(1), 43-61. Kolb, R. W., Rodriguez, R. J. (1987). Friday the Thirteenth: `Part VII-A Note. The Journal of Finance, 42(5), 1385-1387. Kramer, T., Block, L. (2008). Conscious and Nonconscious Components of Superstitious Beliefs in Judgment and Decision Making. Journal of Consumer Research, 34(6), 783-793. Langer, E. J. (1975). ILLUSION OF CONTROL. Journal of Personality and Social Psychology, 32(2), 311-328. Lefcourt, H. M. (1973). FUNCTION OF ILLUSIONS OF CONTROL AND FREEDOM. American Psychologist, 28(5), 417-425. Lepori, G. M. (2009). Dark Omens in the Sky: Do Superstitious Beliefs Affect Investment Decisions? SSRN eLibrary. Levitt, E. E. (1952). Superstitions: Twenty-Five Years Ago and Today. American Journal of Psychology, 65(3), 443-449. Liu, T. J., Steele, C. M. (1986). Attributional analysis as self-affirmation. Journal of Personality and Social Psychology, 51(3), 531-540. Malinowski, B. (1954). Magic, science, and religion. Garden City, NY: Doubleday. Malinowski, B. (1972/1948). Magic, Science and Religion. New York: Doubleday. Marchant, D. B., Morris, T., Anderson, M. B. (1998). Perceived importance of outcome as a contributing factor in competitive state anxiety. Journal of Sport Behavior, 21(1), 71-91. Matute, H. (1994). Learned Helplessness and Superstitious Behavior as Opposite Effects of Uncontrollable Reinforcement in Humans. Learning and Motivation, 25(2), 216-232. Matute, H. (1995). Human Reactions to Uncontrollable Outcomes: Further Evidence for Superstitions Rather Than Helplessness. The Quarterly Journal of Experimental Psychology Section B: Comparative and Physiological Psychology, 48(2), 142 157. McCann, S. J. H., Stewin, L. L. (1984). ENVIRONMENTAL THREAT AND PARAPSYCHOLOGICAL CONTRIBUTIONS TO THE PSYCHOLOGICAL LITERATURE. Journal of Social Psychology, 122(2), 227. Melamed, L., Tamarkin, B. (1996). Leo Melamed: Escape to the Futures: John Wiley and Sons. Mishel, M. H. (1984). Perceived Uncertainty and Stress in Illness. Research in Nursing Health, 7(3), 163-171. Monat, A., Averill, J. R., Lazarus, R. S. (1972). ANTICIPATORY STRESS AND COPING REACTIONS UNDER VARIOUS CONDITIONS OF UNCERTAINTY. Journal of Personality and Social Psychology, 24(2), 237-. Mowen, J. C., Carlson, B. (2003). Exploring the antecedents and consumer behavior consequences of the trait of superstition. Psychology Marketing, 20(12), 1045-1065. Ono, K. (1987). SUPERSTITIOUS BEHAVIOR IN HUMANS. Journal of the Experimental Analysis of Behavior, 47(3), 261-271. Padgett, V. R., Jorgenson, D. O. (1982). Superstition and Economic Threat: Germany, 1918-1940. Personality and Social Psychology Bulletin, 8(4), 736-741. Pittman, T. S., Pittman, N. L. (1980). Deprivation of control and the attribution process. Journal of Personality and Social Psychology, 39(3), 377-389. Pole, J., Berenson, N., Sass, D., Young, D., Blass, T. (1974). Walking Under a Ladder: A Field Experiment on Superstitious Behavior. Personality and Social Psychological Bulletin, 1(1), 10-12. Rogers, P. (1998). The Cognitive Psychology of Lottery Gambling: A Theoretical Review Journal of Gambling Studies, 14(2), 111-134. Rothbart, M., Snyder, M. (1970). Confidence in the prediction and postdiction of an uncertain outcome. Canadian Journal of Behavioural Science, 2(1), 38-43. Rudski, J. (2001). Competition, Superstition and the Illusion of Control. Current Psychology, 20(1), 68-84. Rudski, J. M., Edwards, A. (2007). Malinowski Goes to College: Factors Influencing Students Use of Ritual and Superstition. Journal of General Psychology, 134(4), 389-403. Sales, S. M. (1973). Threat as a factor in authoritarianism: An analysis of archival data. Journal of Personality and Social Psychology, 28(1), 44-57. Schippers, M. C., Lange, P. A. M. V. (2006). The Psychological Benefits of Superstitious Rituals in Top Sport: A Study Among Top Sportspersons. Journal of Applied Social Psychology, 36(10), 2532-2553. Schuler, R. S. (1980). Definition and conceptualization of stress in organizations. Organizational Behavior and Human Performance, 25(2), 184-215. Simmons, L. C., Schindler, R. M. (2003). Cultural Superstitions and the Price Endings Used in Chinese Advertising. Journal of International Marketing, 11(2), 101-111. Skinner, B. F. (1948). SUPERSTITION IN THE PIGEON. Journal of Experimental Psychology, 38(2), 168-172. Taylor, S. E., Brown, J. D. (1988). Illusion and well-being: A social psychological perspective on mental health. Psychological Bulletin, 103, 193-210. Tobacyk, J., Milford, G. (1983). Belief in Paranormal Phenomena: Assessment instrument development and implications for personality functioning. Journal of Personality and Social Psychology, 44(5), 1029-1037. Tobacyk, J. J. (2004). A Revised Paranormal Belief Scale. The International journal of Transpersonal Studies, 23, 94-98. Todd, M., Brown, C. (2003). Characteristics associated with superstitious behavior in track and field athletes: Are there NCAA divisional level differences? Journal of Sport Behavior, 26(2), 168-187. Toneatto, T. (1999). Cognitive Psychopathology of Problem Gambling. Substance Use Misuse, 34(11), 1593-1604. Tsang, E. W. K. (2004). Superstition and decision-making: Contradiction or complement? Academy of Management Executive, 8(4), 92-104. Vaidyanathan, R., Aggarwal, P., Cha, T., Chun, S. (2007). A Need-Satisfaction Model of Superstitious Behavior. Paper presented at the Advances in Consumer Research. Van Raalte, J. L., Brewer, B. W., Nemeroff, C. J., Linder, D. E. (1991). Chance orientation and superstitious behavior on the putting green. Journal of Sport Behavior, 14(1), 41-50. Vyse, S. A. (1997). Believing in Magic: The Psychology of Superstition. London: Oxford University Press. Walker, M. B. (1992). Irrational thinking among slot machine players Journal of Gambling Studies, 8(3), 245-261. White, R. W. (1959). Motivation reconsidered: The concept of competence. Psychological Review, 66(5), 297-333. Wiseman, R., Watt, C. (2004). Measuring superstitious belief: why lucky charms matter. Personality and Individual Differences, 37(8), 1533-1541. Wohl, M. J. A., Enzle, M. E. (2002). The deployment of personal luck: Sympathetic magic and illusory control in games of pure chance. Personality and Social Psychology Bulletin, 28(10), 1388-1397. Wohl, M. J. A., Enzle, M. E. (2009). Illusion of control by proxy: Placing ones fate in the hands of another. British Journal of Social Psychology, 48(1), 183-200. Womack, M. (1992). Why athletes need ritual: A study of magic among professional athletes. In W. J. Morgan (Ed.), Sport and the humanities: A collection of original essays (pp. 191-202). Knoxville, TN: Bureau of Educational Research and Service. Zusne, L., Jones, W. H. (1989). Anomalistic psychology: A study of magical thinking (2nd ed.). Hillsdale, NJ: Lawrence Erlbaum. 22

Friday, December 20, 2019

Charles Dickens Great Expectations And Nicholas Nickleby

Power and the struggle to obtain power is a challenge that mankind deals with on a daily basis. Throughout the thousands of years since the invention of currency, those with more wealth are regarded as powerful by those with less wealth. Charles Dickens, a famous writer from the mid 19th century, used his literature to bring attention to the problems in the world around him, more specifically the problems in England. One of these problems was wealth and the class system, which Dickens not only illustrated in his writings, but used as a plot for two of his books. Great Expectations and Nicholas Nickleby both demonstrate that money leads to unhappiness. In some cases, money directly leads to unhappiness. The most commonly found example of money leading to unhappiness is debt. Great Expectations by Charles Dickens follows a boy named Pip throughout his life. As Pip ages, he inherits more and more wealth from a benefactor unbeknownst to him until he turns twenty three. Before he was twenty three however, Pip and his friend Herbert were sharing an apartment in London, trying to live like gentlemen. To match society’s description of gentlemen, Pip and Herbert had to live expensive lives. They bought expensive jewellery and clothing, and joined a gentlemen’s club known as the â€Å"Finches of the Grove.† By maximizing their expenditures without knowing when their next paycheck would arrive, Pip and Herbert accrued a large amount of debt. Despite this they kept spendingShow MoreRelatedBiography on Charles Dickens627 Words   |  2 Pageselder Dickens was transfered several times, first to London, then to Chat ham, and finally, in 1822, back to London, where the family lived in Camden Town. John Dickens was constantly in debt, and in 1824 he was imprisoned in Marshalsea debtors prison (Southwark). Charles was forced to leave school at the age of 12 and go to work in a bootblack factory to help support the Dickens family.It was his personal experience of factory work and the living conditions of the poor that created in Dickens theRead MoreEveryone Appreciates A Good, Rags, And Oliver Twist1728 Words   |  7 PagesEveryone appreciates a good ‘rags to riches’ story. Charles Dickens did as well, in fact it could be said that his own story was one of rags to riches. Dickens knew poverty, he also knew people, and how poverty can effect and change them. Over the course of his life he wrote some of the most famous and beloved stories, from â€Å"A Christmas Carol,† â€Å"Great Expectation†, and â€Å"Oliver Twist†, to â€Å"Nicholas Nickleby† and â€Å"Davis Copperfield.† Today Dickens is considered to be by many, one of the mo st well-knownRead More How the Views of Magwitch Change through the Course of the Novel734 Words   |  3 PagesHow the Views of Magwitch Change through the Course of the Novel Great Expectations is about a boy called Pip, who has Great Expectations and doesnt want to be poor all his life. Along his way, a lot of strange things happen to him, such as meeting strange people and getting money off unknown people. Great Expectations was wrote in 1860 and was Dickens thirteenth novel. This essay will be about how our views on Magwitch change through the story, such as at the beginning us thinkingRead MoreCharles Dickens Biography Essay926 Words   |  4 PagesCharles Dickens, the son of John and Elizabeth Dickens, was born in Landport on 7th February 1812. John Dickens worked as a clerk at the Navy pay office in Portsmouth. He later found work in Chatham and Charles, the second of seven children, went to the local school. John Dickens found it difficult to provide for his growing family on his meager income. In 1822 the family moved to Camden Town in London. John Dickens debts had become so severe that all the household goods were sold. Still unableRead MoreThe Life of the Famous Author Charles Dickens899 Words   |  4 PagesCharles Dickens was born in Portsmouth, England, on February 7, 1812, to John and Elizabeth Dickens. He was the second of eight children. His mother had been in service to Lord Crew, and his father worked as a clerk for the Naval Pay office. John Dickens was imprisoned for debt when Charles was young. Charles Dickens went to work at a blacking warehouse, managed by a relative of his mother, when he was twelve, and his brush with hard times and poverty affected him deeply. He later recounted theseRead MoreThe Victorian Er A Important Part Of Our History1688 Words   |  7 PagesThe Victorian Era was a very important part of our history. That is why I want to familiarize you with it before we get directly to Mr. Dickens. This was a period in time when the times were changing in a vast number of ways. The Victorian era was a time of peace, refined sensibilities and prosperity for Britain. This era was the first where music, dramas and opera were performed openly and were attended by mass amounts of people. Also to become in the Victorian era were â€Å"dining clubs† where gentlemenRead MoreThe Evidence Of Unbound Loyalty1746 Words   |  7 PagesOliver, ill-treated and hungry, approaches his masters saying â€Å"Please, sir, I want some more† (Dickens 11), Charles Dickens enthralls his readers in the harsh, twisted journey of Oliver Twist. Through a series of exciting events full of abuse, loyalty, hatred, and love, Dickens portrays the overlooked difficulties of the poor, lower class that Oliver Twist’s action-packed life has been subject to. Some of Dickens most loved characters, including the adolescent pickpocket under the pseudonym the ArtfulRead More Charles Dickens Essay1932 Words   |  8 PagesCharles Dickens Charles John Huffam Dickens is the greatest English writer that ever lived. He was one of the most popular writers in the history of literature. Surely no English author is so well known and so widely read, translated and remembered as Charles Dickens. He fame is well deserved. From the pen of this great author came such characters as Oliver Twist, David Copperfield, Bob Cratchit and Tiny Tim, Mr. Pickwick, and Little Nett. Dickens was born on February 7, 1812, in PortsmouthRead MoreCharles Dickens : The Greatest Author Of His Time Essay1885 Words   |  8 PagesMarch 2016 Charles Dickens Charles Dickens is often regarded as the greatest author of his time. His works are notorious for engaging the popular imagination with its comic elements, memorable characters, and highly detailed rendering of life in Victorian England. Although the 20th century saw a dismissal of his works as simplistic and vulgar by critics, Dickens never lost favor with the popular audience. Charles Dickens was born in Portsmouth, England on February 7, 1812 to John Dickens and ElizabethRead MoreThe Victorian Era Of British History Essay2907 Words   |  12 Pagesdid not do value to his arrangements on the human soul. After Napoleon s obliteration and last outsider in 1815, the British Tories who had coordinated the war, requiring no indications of French revolutionism in a fiscally disheartened post-war Great Britain, established onerous authorization to pack down question by the simpler solicitations. Freedom of talk and social affair were condensed, in spite of the way that George III (insane since 1810) was not as despised as Shelley s imprint an

Thursday, December 12, 2019

Report on Starbuck

Question: Write a report on "Starbuck is a United State based company". Answer: Starbuck is a United State based company founded in 1971, having a single store I Seattle. Since then, it has offered the worlds finest fresh roasted whole beans coffee. The companys mission is to inspire and nurture the human spirit one person, one cup and one neighbourhood at a time. The mission statement itself indicates that the company not only celebrate coffee and the rich tradition but also bring a feeling of connection. Presently, the company has 15000 stores around 50 countries (Wu 2013). Howard Schultz joined Starbuck as a CEO in 1982 of marketing and retail operations. The mission statement itself reflects the concern for the society by the company. Corporate Social Responsibility (CSR) is an important part of any business organization. The company tries to link the product of the company with the society in a healthy way. They try to involve in activities that keep the social environment and business healthy. Starbuck has been always successful in CSR activities. It has made the corporate strategy with special concern for CSR activities. The company has always been involved in activities that have linkage with social, environmental and economic perspectives (Wu 2013). Starbuck have succeeded in business by making the long term corporate strategy inclined with its CSR activities. It has developed innovative ways of producing, distributing and reaching customers to reduce the damages caused to the environment. The company has provided value-based services to its customers without causing damage to the society and environment. The concern of Starbuck to CSR activity was mainly to connect its product with the society and touch the heart of the people by taking care of their health through CSR activity. Starbuck sells coffee, which is generally a drink that touches the heart and mind of a person. It brings the energy back in them and influences their living style. Active sale of such a product is possible only if the product is close to ones heart. Starbuck have understood it and connected its corporate strategy with the CSR activity to give more practical approach to its product. Starbuck has a created CSR department at the end of 1999 which is specia lly concerned with the activities that has less impact on the environment, that gives more support to the employees, customers and communities (Busch and Moreno 2014). In 1992, Starbuck has introduced a mission statement for the environment to clearly state the companys goals and objectives regarding the environment To follow the guidelines for protecting environment, Starbucks started reducing waste by adopting the process of recycling, energy conservation and propagating green team initiatives to educate its partners towards protecting environment. Further the company has tried to innovate a new way of producing disposable cups so that it can be entirely decomposed. It has introduced a plastic cup that can be used for 30 times and has thus reduced the deposition of 4 billion cups into the environment (Weiss 2014). Starbuck was concerned with CSR in its overall corporate strategy because it wanted to touch the heart of the common people as it was selling the product of a common people. Further the company had to develop its link with the farmers to obtain high quality coffee beans. The linkage can be better developed by showing concern for the farmer community who were more in need of social development. In this regard, the company has tried to build positive relationship with small coffee suppliers by setting Starbucks Coffee and Farmer Equity Practices (CAF) that gives a guideline for the buyers to be socially responsible and ensures preferential status of buying. Starbucks take care of it coffee farmers and pay them premium prices so that they can make profit and support their families in a better way (Weiss 2014). Linking of corporate strategy to CSR activity can also be seen by the companys involvement in social development program such as building of health clinics, schools and other infrastructure that helps the coffee growers to life a better and productive life.. In this way, the company has earned the trust and honesty of the coffee growers and assured the good quality coffee seeds. The company has also tried to support the farmers by providing farmer support centres which gives technical support and training to them so that high quality coffee seeds can be produced. Starbuck has also donated huge amount of loans to the farmers and to the farmer support programs to ensure production of high quality coffee beans. Through such activity, company is achieving twin objective, first satisfying its mission and earning high profit with providing quality product to the customer and second, meeting the CSR need by being socially responsible (Turban et al. 2016). Further, Starbuck has attached itself with CARE, which is a worldwide development and relief foundation, to help the coffee origin countries with donations. The company has invested in projects like health and sanitation, clean water system, literacy efforts and other projects for the welfare of the farmers of the society. In this way, the company is meeting its long term goal of getting quality coffee beans at a lesser price and creating the customer market for good quality coffee by helping the country to improve the standard of living of the people (Shaw 2016). The company has also taken proactive measures to enhance employability in United States by partnering with the government to establish Create job program for USA people. Through the program, funds are provided to Community Development Financial Institutions that further provide funds to housing projects, community centres, small businesses and other projects that enhance the productivity of the country and helps in growth and development (Busch and Moreno 2014). Hence Starbuck strategy of linking CSR with corporate policies has been a prudent step towards attaining long term goals of success and development (Tu 2012). No, Starbucks is not unique in providing high level of benefits to its employees. There are many more well established companies that provide similar high quality benefits to its employees, such as Google, Costco, Face book, Adobe, Epic Systems, Intuit, USAA, Chevron, Salesforce.com, Monsanto, Genentech and several other companies (Busch and Moreno 2014). Starbuck have always considered maintaining a good work environment in the office. The company believes in valuing its workers and give top priority to establish good working environment. Starbuck has provided one of the best health care facilities to its employees. The company believes in providing a work environment where the company and the employees share their vision and contribute effectively for the welfare of the company as well as for the employees. Howard Shultz, the CEO of the company was the first person to admit personal interactions in the company centres. He believed that they are in people business serving coffee and not in coffee business serving people (Stinson 2014). Health of the employees has been one of the priority areas of concern by the company. One of the best health insurance has been provided by the company to the employees. The company has established a program called Thrive Wellness for the employees. It offers several ways and resources to assist the employees in bringing wellness in their lives. It is done through several programs on weight loss, exercise, smoking cessation and other similar programs that help the employees to incorporate wellness in their lives. Starbuck has excelled its relation with the employees and has become a role model for the industry of fast food with respect of employee benefits (Servaes and Tamayo 2013). Providing good benefits to the employees is the key to sustain good employees with the company that will always make the company climb the trajectory of growth and development. Many organizations make policies that do not provide much benefit to the employees. According to them, there organization cannot afford to provide high class benefit to the employees because of their scale of production. However, they fail to realize that if they are unable to retain good employees due to lack of good employee benefit program then the company growth may touch the bottom line and they may go backward in their growth process. Hence providing employees benefit is always recommended by the big companies as in long run, it will take the company to the path of growth and development (Sebhatu and Enquist 2014). Besides the scheme of health insurance there are other schemes which are desired by the employees. They are retirement plan, disability insurance, and others. The employee benefit schemes make the employees more productive and efficient. When the employees are happy and satisfied, they work more efficiently and the company gains from their work. According to the law, the organization should provide the basic benefits to the employees. Some of the basic benefits are workers compensation requirement should be met Retirement plans, life insurance plans, health insurance plans sick leave benefits, earned leave benefits and casual leave should be provided to the employees. In todays competitive world most of the benefits are provided by the good companies to retain good employees. The companies who do not provide the benefits have large attrition rates and is not able to retain good employees (Preuss 2013). According to United State Law, there is a Federal Family and Medical Leave Act (FMLA) which allows the employees to go for 12 week off to attend to the serious conditions of health of any family member or of the employees. In some states the employers above 50 should be given benefits under the family and medical leave act. However in some states the organization need to give benefit to only few employees (Pedersen 2015). Starbucks has been operating in more than 70 countries across the world. Every country law system has some laws to protect the employees benefits in an organization. Starbucks has maintained the laws in each country and has given the best of the employee benefits scheme to its employees. The company treats its employees as partners. It provides them total pay package called as Your special blend which is tailored made according to the requirement of the employees. The employees get all the benefits and wide range of perks and assistance. The special blend includes health coverage for the dependents and also for the domestic partners, bonuses and discounted stock purchase options (Schneider and Schmidpeter 2012). Starbuck also provides its partners an opportunity to complete his education and attaining the university degree with the reimbursement of the tuition fees by the company. For military service members, this benefit was extended for their children and spouse. Starbuck operates in large number of countries which are different in their culture and values. The company has been able to successfully establish its unit with satisfied employees by adopting the policy of diversity and inclusion. The company aims to built a diverse workforce, develop a diverse network of suppliers, shape the culture of inclusion and increase its competencies. All this is achieved by satisfying the employees of different cultural in terms of the benefits provided by the company and customised the benefits according to the countrys culture (Michelli 2013). The company believes in the policy of inclusion by providing inclusive growth to the employees through investing in programs for the growth and development of the employees. Starbuck is one of those companies whose growth and success stories are linked with the performance and contribution of its partners and employees. The company has always given priority to its employees growth which has indirectly brought growth to the company. The secret of its success in every country and great brand value is the trustworthy employees whose sincerity and hard work are earned by the company by providing them all the benefits that the employees desires and required. However, its not the only company that has provided the best of the benefit to the employees, but all big and successful companies believes in keeping their employees happy so that they give their best to the company and the company give them the best of the benefits (Madhani 2015). Starbuck is one of those successful companies which has experienced the taste of success not alone but along with its employees, customers and suppliers. The company has believed in providing the benefits of success to its employees in the form of employee benefit schemes, to its customers in the form of best quality products and services at the reasonable price and to its suppliers, by giving them best of the deal and keep them happy so that they do not go to the competitors and spoils the relationship with Starbuck (Ling 2014). Starbuck has not only acted in a responsible manner towards the society by including CSR activity in its process of production but also have been ethical in its business practices. Along with this, the company has provided best of the products to the customer and has provided the pollution free environment for the customers. Hence, the success of Starbuck is not confined to any one of its policies but is the result of all the combination of its policies towards environment, employees, customers and suppliers (Korschun et al. 2014). Starbuck has started back in 1970s with one store in Seattle but today it owns more than 15000 stores in more than 70 countries. Such a success cannot be achieved without a long vision for success. The company has always given importance to its customers, employees, society and environment (Gerhardt et al. 2015) The shop of Starbucks is always located at places where it can attract a huge number of crowds. The company believes in giving local donations to pull the customers in Starbucks. The donations are given for the benefits of the society and for the wellbeing of the inhabitants. They generally donate according to the requirement of the country. In some country like Africa, the company has donated the money for increasing the education facilities because it believes that literacy has the power to create hope for the underprivileged children. It has given enough fund for social development and for the benefits of the under privileged children. The CEO of the company, Schultz, has used the royalties from the book written by him, to develop a foundation that has provided grants to non-profit literacy group, has sponsored the young writers and organized programs for helping underprivileged children with educational expenses (George and Anandkumar 2015). The company has taken several proactive measures to remove unemployment problem in the United States by providing unemployment funds to the government for helping the unemployed with new jobs and some earnings. Along with its role towards society welfare, the success behind the company is also its prudence relation with its competitors. It has developed several more products like accessories of coffee, such as water, tea, muffins, buns, cakes and other products. To maintain its competitive advantage in the market, the company has done several acquisitions of small companies, like, Bay Bread, a small bakery shop, Evolution fresh, a juice brand, La Boulanga, a bakery brand and others. The company has also started offering good quality of sandwiches and wraps for the customers along with the expresso coffee for quick breakfast (Gavin 2013). Further, Starbuck has also taken care of its brand value by giving its logo a new look. Initially, the logo of Starbuck reflected that the company only sells coffee but later it has changed its logo to pass the message to the customers, that along with coffee, other items are also kept. The working of brand value is vital for reaching the customers heart along with the policies of the company (Chua and Banerjee 2013). The company has always tried to satisfy the customer along with its social and ethical roles. It upgraded its coffee brewing machine and introduced several drinks and food items for budget conscious people and health conscious people. The company always focused on its core product, i.e. coffee. It produced several varieties of coffee and innovated different flavours and taste of coffee. Further, the company has tried taking care of the health of the buyers by controlling the amount of calories in the product. It shows the companys concern for the problem of obesity. The company also focused on the quality of coffee and the environment of the shops where coffee are to be provided. It has always tried to keep the atmosphere cosy and cool so that the customer does not only take coffee in the shop but also spend some leisure time for relaxing from the pressure of work. The company also provided free internet service in their stores for the customers. These are some of the strategy of the company along with the main strategy of CSR activities, business ethics and environmental protection (Cheng et al. 2014). The company has achieved immense growth and has brought financial success to its shareholders. Along with other roles of Starbucks, it has always thought of maximising Shareholders wealth and not the companys wealth. It is one of the known strategies of a successful corporate to propagate the maximization of Shareholders Wealth which if achieved, will automatically maximise companys wealth. The company has built its reputation and goodwill due to the quality of its product. However, it does face criticism that it has pushed other coffee companies out of the market. The company has a large international market that gets affected during recession time. The company always tries to hold the market share during recession by meeting the exact needs of the customer and let the customer be fully satisfied to come back in its shop (Aiello and Dickinson 2014). Starbuck success story is not limited to its social and ethical values. Neither it is limited to its practices in favour of environment. It has many other folds, like its treatment to the customer, suppliers and its steps towards protection of environment. Further, the strategy towards designing of the logo, towards the maximization of share holders wealth and other related areas have together brought success to the company (Busch and Moreno 2014). References Aiello, G. and Dickinson, G., 2014. Beyond authenticity: a visual-material analysis of locality in the global redesign of Starbucks stores. Visual Communication, 13(3), pp.303-321. Busch, W. and Moreno, J.P., 2014. Banks New Competitors: Starbucks, Google, and Alibaba. Harvard Business Review. Cheng, B., Ioannou, I. and Serafeim, G., 2014. Corporate social responsibility and access to finance. Strategic Management Journal, 35(1), pp.1-23. Chua, A.Y. and Banerjee, S., 2013. Customer knowledge management via social media: the case of Starbucks. Journal of Knowledge Management, 17(2), pp.237-249. Gavin, D., 2013. Starbucks Exceptionalism: An Institutional Ethnographic Exploration of Coffee Culture in America. Journal of Psychological Issues in Organizational Culture, 4(3), pp.44-58. George, J. and Anandkumar, V., 2015. Branding in China: Lessons from the Foreign Brand Success and Failure Stories. Available at SSRN 2695066. Gerhardt, S., Hazen, S., Lewis, S. and Hall, R., 2015. Entrepreneur Options:" Franchising" vs." Licensing"(Mcdonald's vs. Starbucks and Chick-Fil-A). ASBBS E-Journal, 11(1), p.80. Korschun, D., Bhattacharya, C.B. and Swain, S.D., 2014. Corporate social responsibility, customer orientation, and the job performance of frontline employees. Journal of Marketing, 78(3), pp.20-37. Ling, L.W., 2014. A Study on the Successful Strategies (Strategic Management and Marketing Strategies) of Starbucks Hong Kong: A Case Study. Madhani, P.M., 2015. Optimal Compensation Management: An Organizational Culture Perspective. Michelli, J., 2013. Leading the Starbucks Way: 5 Principles for Connecting with Your Customers, Your Products and Your People. McGraw Hill Professional. Pedersen, E.R.G. ed., 2015. Corporate social responsibility. Sage. Preuss, L., 2013. Corporate social responsibility. In Encyclopedia of corporate social responsibility (pp. 579-587). Springer Berlin Heidelberg. Schneider, A. and Schmidpeter, R., 2012. Corporate social responsibility. Verantwortliche Unternehmensfhrung in der Praxis, Berlin ua. Sebhatu, S.P. and Enquist, B., 2014. Are Corporate Governance and Corporate Social Responsibility having a role for sustainable Service Business?: An explorative study of IKEA, Starbucks and H M. In The 17th QMOD conference, September 3-5, Prague Tjeckien. Servaes, H. and Tamayo, A., 2013. The impact of corporate social responsibility on firm value: The role of customer awareness. Management Science, 59(5), pp.1045-1061. Shaw, W., 2016. Business ethics: A textbook with cases. Cengage Learning. Stinson, L., 2014. With Stunning New Stores, Starbucks Has a New Design Strategy: Act Local. Wired, January, 8. Tu, Y.T., Wang, C.M. and Chang, H.C., 2012. Corporate brand image and customer satisfaction on loyalty: An empirical study of Starbucks Coffee in Taiwan. Journal of Social and Development Sciences, 3(1), pp.24-32. Turban, E., Strauss, J. and Lai, L., 2016. Introduction to Social Commerce. In Social Commerce (pp. 3-22). Springer International Publishing. Weiss, J.W., 2014. Business ethics: A stakeholder and issues management approach. Berrett-Koehler Publishers. Wu, C.L., 2013. The Research of Brand Image, Experiential Marketing, Customer Satisfaction and Customer Loyalty-Example of Starbucks Coffee.

Wednesday, December 4, 2019

Human Resource Management Issues at UniCall

Question 1: Identify the key HRM issues at UniCall. Answer 1: Some of the key HRM issues at UniCall have been mentioned as follows. They are: 1. Unhappy staff: It has been seen that, staff at UniCall are not happy with the increased pleasure and do not welcome new roles which are assigned to them. 2. Overstaffing:mismanagement of the TD plan: Overstaffing refers to the second issue faced at UniCall (Meisel, 2014). 3. Lack of appraisal performance: The UniCall case clearly depicts the performance appraisal issue. Measuring the performance is referred to as one of the most significant tasks as it is very difficult to measure the performance of the employees and how the employees are to be rewarded. Lack of performance management system leads to dissatisfaction amongst the employees that they are not being awarded well (Dixit, 2014). 4. Poor image of the staff members: There have been complaints regarding rude staff as well as lack of flexibility. This might have a negative impact on the companys image in the long run. Question 2: Recommend justify HRM interventions which will improve business performance. Answer 2: Some recommendations and HRM interventions which will improve business performance have been discussed as under: 1. Training development program: UniCall shall develop a quality training development program which shall mainly focus upon the various HR skills and other learning techniques as to how the company should operate (Mondy, Noe, Gowan, 2005). 2. Clear code of conduct: A clear code of conduct shall be implemented at UniCall so as to replace the image of rudeness amongst the staff members. 3. Transparent award system: A transparent reward system shall be established at UniCall so that there is no discrepancy amongst the staff members. No staff members shall have a feeling that is, they are not being awarded as per their performance. References Dixit, S. (2014). Human Relations in Industry- Issues Challenges.IOSRJHSS, 19(6), pp.12-18. Meisel, S. (2014). Addressing Difficult Issues in the HRM Bubble.Organization Management Journal, 11(2), pp.101-101. Mondy, R., Noe, R. and Gowan, M. (2005).Human resource management. Upper Saddle River, N.J.: Pearson Prentice Hall.